Dear Friends
Fifty-nine years ago today the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights.
The opening sentence of the Preamble of that document speaks a fundamental truth and timeless aspiration:
"(R)ecognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world."
We are getting closer to the day when the world recognizes that a state execution, the ritual killing of a human being by agents of a government, is a human rights violation, not a criminal sanction. I look forward to the time when International Human Rights Day is celebrated in a world where nations and people live without executions.
Below is the International Human Rights Day posting from "For Victims, Against the Death Penalty," MVFHR's blog. MVFHR's staff, board and members honor all who work daily for human dignity and for human rights, and to end capital punishment. And are grateful to all who, today and every day, support the work of Murder Victims' Families for Human Rights.
In solidarity,
Renny Cushing
Renny Cushing, Executive Director
Murder Victims' Families for Human Rights
2161 Massachusetts Avenue
Cambridge, MA 02140
617 491 9600 Office
617 930 5196 Mobile
www.mvfhr.org
www.mvfhr.blogspot.com/
rrcushing@earthlink.net
For Victims, Against the Death Penalty
The web log of Murder Victims' Families for Human Rights
Monday, December 10, 2007
Happy Human Rights Day and Happy Birthday MVFHR
Today is International Human Rights Day and the third anniversary of the founding of Murder Victims’ Families for Human Rights. I'm remembering the ceremony at the United Nations Church Plaza on December 10, 2004, when several victims’ family members spoke powerfully and movingly about their reasons for working against the death penalty and several allies and friends saluted the new organization. All who were present signed a document pledging their commitment to working to end the death penalty.
It’s been a full and busy three years, during which we've been moved and energized and enraged and determined and so many other feelings that this work engenders. Now we're full of plans and hopes for the next three years, but today is a day to pause and thank everyone who makes MVFHR the powerful voice for victims and against the death penalty that it is. If we haven't heard from you in a while (or even if we have!), take a moment to drop us a line and let us know how you are and what you've been up to. (You can send email to sheffer@aceweb.com)
In celebration of Human Rights Day, here is an excerpt from Sister Helen Prejean’s book The Death of Innocents:
It was to be expected when Article 3 of the Universal Declaration of Human Rights was debated back in the 1940s that such a declaration, which granted everyone the right to life without qualification, would provoke debate, and one of the first proposed amendments was that an exception ought to be made in the case of criminals lawfully sentenced to death. Eleanor Roosevelt urged the committee to resist this amendment, arguing that their task was to draw up a truly universal charter of human rights toward which societies could strive. She foresaw a day when no government could kill its citizens for any reason.
And here is the U.S. Human Rights Network’s inspiring statement about the importance of focusing on human rights work in the United States:
Underlying all human rights work in the United States is a commitment to challenge the pernicious belief that the United States is inherently superior to other countries of the world, and that neither the U.S. government nor the U.S. rights movements have anything to gain from the domestic application of human rights. Rather, in the view of a growing number of U.S. activists, the U.S. government should no longer be allowed to shield itself from accountability to human rights norms.
Finally, here is a snippet of what Renny Cushing wrote in the first issue of MVFHR’s newsletter, Article 3:
In the human rights community, there is talk about how to integrate respect for universal human rights with recognition of the harm suffered by victims. There is talk of the need to hold accountable those who violate the human rights of others. How do we hold nations - or individuals - accountable? How do we respond to one violation of human rights without involving ourselves in another such violation? How can we apply an ethic of respect for people’s humanity consistently to those who have committed crimes and to those who have been victimized?
These questions drive our work at Murder Victims’ Families for Human Rights and they will inform the stories we publish in Article 3. We decided to name this newsletter Article 3 knowing that a lot of people might at first wonder about its meaning. But this name - like our work in general - is an act of faith that people can be invited to look closer, to consider more deeply, to ente r into new ways of thinking. We believe people can come to see that the death penalty is a violation of basic human rights and that it is time for nations across the world to abolish it.
Fifty-nine years ago today the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights.
The opening sentence of the Preamble of that document speaks a fundamental truth and timeless aspiration:
"(R)ecognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world."
We are getting closer to the day when the world recognizes that a state execution, the ritual killing of a human being by agents of a government, is a human rights violation, not a criminal sanction. I look forward to the time when International Human Rights Day is celebrated in a world where nations and people live without executions.
Below is the International Human Rights Day posting from "For Victims, Against the Death Penalty," MVFHR's blog. MVFHR's staff, board and members honor all who work daily for human dignity and for human rights, and to end capital punishment. And are grateful to all who, today and every day, support the work of Murder Victims' Families for Human Rights.
In solidarity,
Renny Cushing
Renny Cushing, Executive Director
Murder Victims' Families for Human Rights
2161 Massachusetts Avenue
Cambridge, MA 02140
617 491 9600 Office
617 930 5196 Mobile
www.mvfhr.org
www.mvfhr.blogspot.com/
rrcushing@earthlink.net
For Victims, Against the Death Penalty
The web log of Murder Victims' Families for Human Rights
Monday, December 10, 2007
Happy Human Rights Day and Happy Birthday MVFHR
Today is International Human Rights Day and the third anniversary of the founding of Murder Victims’ Families for Human Rights. I'm remembering the ceremony at the United Nations Church Plaza on December 10, 2004, when several victims’ family members spoke powerfully and movingly about their reasons for working against the death penalty and several allies and friends saluted the new organization. All who were present signed a document pledging their commitment to working to end the death penalty.
It’s been a full and busy three years, during which we've been moved and energized and enraged and determined and so many other feelings that this work engenders. Now we're full of plans and hopes for the next three years, but today is a day to pause and thank everyone who makes MVFHR the powerful voice for victims and against the death penalty that it is. If we haven't heard from you in a while (or even if we have!), take a moment to drop us a line and let us know how you are and what you've been up to. (You can send email to sheffer@aceweb.com)
In celebration of Human Rights Day, here is an excerpt from Sister Helen Prejean’s book The Death of Innocents:
It was to be expected when Article 3 of the Universal Declaration of Human Rights was debated back in the 1940s that such a declaration, which granted everyone the right to life without qualification, would provoke debate, and one of the first proposed amendments was that an exception ought to be made in the case of criminals lawfully sentenced to death. Eleanor Roosevelt urged the committee to resist this amendment, arguing that their task was to draw up a truly universal charter of human rights toward which societies could strive. She foresaw a day when no government could kill its citizens for any reason.
And here is the U.S. Human Rights Network’s inspiring statement about the importance of focusing on human rights work in the United States:
Underlying all human rights work in the United States is a commitment to challenge the pernicious belief that the United States is inherently superior to other countries of the world, and that neither the U.S. government nor the U.S. rights movements have anything to gain from the domestic application of human rights. Rather, in the view of a growing number of U.S. activists, the U.S. government should no longer be allowed to shield itself from accountability to human rights norms.
Finally, here is a snippet of what Renny Cushing wrote in the first issue of MVFHR’s newsletter, Article 3:
In the human rights community, there is talk about how to integrate respect for universal human rights with recognition of the harm suffered by victims. There is talk of the need to hold accountable those who violate the human rights of others. How do we hold nations - or individuals - accountable? How do we respond to one violation of human rights without involving ourselves in another such violation? How can we apply an ethic of respect for people’s humanity consistently to those who have committed crimes and to those who have been victimized?
These questions drive our work at Murder Victims’ Families for Human Rights and they will inform the stories we publish in Article 3. We decided to name this newsletter Article 3 knowing that a lot of people might at first wonder about its meaning. But this name - like our work in general - is an act of faith that people can be invited to look closer, to consider more deeply, to ente r into new ways of thinking. We believe people can come to see that the death penalty is a violation of basic human rights and that it is time for nations across the world to abolish it.
1 comment:
III. Death Of Truth: Sister Prejean's new book Death Of Innocents
For some years, there has existed a consistent pattern, from death penalty opponents, to declare certain death row inmates to be actually innocent. Those claims have, consistently, been 70-83% in error. ("ALL INNOCENCE ISSUES -- THE DEATH PENALTY")
Keep that in mind with "Death of Innocents".
Readers should be very careful, as they have no way of knowing if any of the fact issues in either of the two cases, as presented by Sister Prejean, are true. Readers would have to conduct their own thorough, independent examination to make that determination. You can start here.
Four articles
(a) "FOR GOOD REASON, JOE O'DELL IS ON DEATH ROW"
scholar(DOT)lib.vt.edu/VA-news/VA-Pilot/issues/1995/vp950728/07210224.htm
quote: "The DNA report commissioned by O'Dell and his lawyers actually corroborates O'Dell's guilt. There is a three-probe DNA match indicating that the bloodstains on O'Dell's clothing is indeed consistent with the victim Helen Schartner's DNA as well as her blood type and enzyme factors." "There is certainly no truth to O'Dell's accusation that evidence was suppressed or witnesses intimidated by the prosecution."
(b) "Sabine district attorney disputes author's claims in book"
www(DOT)shreveporttimes.com/apps/pbcs.dll/article?AID=/20050124/NEWS01/501240328/1060
quote: "I don't know whether she is deliberately trying to mislead the public or if she's being mislead by others. But she's wrong,"
District Atty. Burkett, dburkett(AT)cp-tel.net
(c) Book Review: "Sister Prejean's Lack of Credibility: Review of "The Death of Innocents", by Thomas M. McKenna (New Oxford Review, 12/05).
"The book is moreover riddled with factual errors and misrepresentations."
"Williams had confessed to repeatedly stabbing his victim, Sonya Knippers."
"This DNA test was performed by an independent lab in Dallas, which concluded that there was a one in nearly four billion chance that the blood could have been someone's other than Williams's."
" . . . despite repeated claims that (Prejean) cares about crime victims, implies that the victim's husband was a more likely suspect but was overlooked because the authorities wanted to convict a black man."
" . . . a Federal District Court . . . stated that 'the evidence against Williams was overwhelming.' " "The same court also did "not find any evidence of racial bias specific to this case."
"(Prejean's) broad brush strokes paint individual jurors, prosecutors, and judges with the term "racist" with no facts, no evidence, and, in most cases, without so much as having spoken with the people she accuses."
"Sr. Prejean also claims that Dobie Williams was mentally retarded. But the same federal judge who thought he deserved a new sentencing hearing also upheld the finding of the state Sanity Commission report on Williams, which concluded that he had a "low-average I.Q.," and did not suffer from schizophrenia or other major affective disorders. Indeed, Williams's own expert at trial concluded that Williams's intelligence fell within the "normal" range. Prejean mentions none of these facts."
"In addition to lying to the police about how he came to have blood on his clothes, the best evidence of O'Dell's guilt was that Schartner's (the rape/murder vicitim's) blood was on his jacket. Testing showed that only three of every thousand people share the same blood characteristics as Schartner. Also, a cellmate of O'Dell's testified that O'Dell told him he killed Schartner because she would not have sex with him."
"After the trial, LifeCodes, a DNA lab that O'Dell himself praised as having "an impeccable reputation," tested the blood on O'Dell's jacket -- and found that it was a genetic match to Schartner. When the results were not to his liking, O'Dell, and of course Sr. Prejean, attacked the reliability of the lab O'Dell had earlier praised. Again, as with Williams's conviction, the federal court reviewing the case characterized the evidence against O'Dell as 'vast' and
'overwhelming.' "
Sr. Prejean again sees nefarious forces at work. Not racism this time, for O'Dell was white. Rather, she charges that the prosecutors were motivated to convict by desire for advancement and judgeships. Yet she never contacted the prosecutors to interview them or anyone who might substantiate such a charge.
"(Prejean) omits the most damning portion of (O'Dell's criminal) record: an abduction charge in Florida where O'Dell struck the victim on the head with a gun and told her that he was going to rape her. This very similar crime helped the jury conclude that O'Dell would be a future threat to society. It supports the other evidence of his guilt and thus undermines Prejean's claim of innocence."
"There is thus a moral equivalence for Prejean between the family of an innocent victim and the newfound girlfriend of a convicted rapist and murderer."
"This curious definition of "the victims" suggests that her concern for "victims" seems to be more window-dressing for her cause than true concern."
(d) Hardly The Death Of Innocents: Sister Prejean tells it like it wasn't -- Joseph O'Dell
by Anonymous, at author's request
In lionizing convicted murderer Joseph O'Dell as being an innocent man railroaded to his 1997 execution by Virginia prosecutors, Sister Helen Prejean presents a skewed summary of the case to bolster her anti-death penalty agenda. While she is a gifted speaker, she is out of her element when it comes to "telling it as it was" in these cases.
Prejean got to walk with O'Dell into the death chamber at Greensville Correctional Center on July 22, 1997. However, she wasn't in Virginia Beach some 12 years earlier when he committed the crime for which he was arrested, convicted and sentenced to death. That is where the real demon was evident, not the sweet talking condemned con-man that she met behind bars. O'Dell was, in the words of then Virginia Beach Deputy Commonwealth's Attorney Albert Alberi (case prosecutor), one of the most savage, dangerous criminals he had encountered in a two decade career.
Indeed,O'Dell had spent most of his adult life incarcerated for various crimes since the age of 13 in the mid-1950's. At the time of the Schartner murder in Virginia, O'Dell had been recently paroled from Florida where he had been serving a 99 year sentence for a 1976 Jacksonville abduction that almost ended in a murder of the female victim (had not police arrived) in the back of his car.
The circumstances of that crime were almost identical to those surrounding Schartner's murder. The victim of the Florida case even showed up in Virginia to testify at the trial. Scarcely a mention of this case is made in the Prejean book.
Briefly, let me outline some of the facts about the case: Victim Helen Schartner's blood was found on the passenger seat of Joseph O'Dell's vehicle. Tire tracks matching those on O'Dell's vehicle were found at the scene where Miss Schartner's body was found. The tire tread design on O'Dell's vehicle wheels were so unique, an expert in tire design couldn't match them in a manual of thousands of other tire treads. The seminal fluids found on the victim's body matched those of Mr. O'Dell and pubic hairs of the victim were found on the floor of his car.
The claims that O'Dell was "denied" his opportunity to present new DNA evidence on appeals were frivolous. In fact, he had every opportunity to come forward with this evidence, but his lawyers refused to reveal to the court the full findings of the tests which they had arranged to be done on a shirt with blood stains, which O'Dell's counsel claimed might show did not have the blood marks from the defendant or the victim.
Manipulative defense lawyer tactics were overlooked by Prejean in her narrative. O'Dell was far from a victim of poor counsel. As matter of fact, the city of Virginia Beach and state government gave O'Dell an estimated $100,000 for his defense team at trial. This unprecedented amount nearly bankrupted the entire indigent defense fund for the state. He had great lawyers, expert forensic investigators and every point at the trial was contested two to five times.
There was no "rush to justice" in this case.
O'Dell's alibi for the night of Schartner's murder was that he had gotten thrown out of the bar where he encountered Schartner following a brawl. However, none of the several dozen individuals supported his contention - there weren't any fights that night. Rather, several saw Miss Schartner getting into O'Dell's car on what would be her last ride.
But Prejean would want us to believe the claims of felon Joseph O'Dell.He had three trips to the United States Supreme Court and the "procedural error" which Prejean claims ultimately doomed him was the result of simple ignorance of basic appeals rules by his lawyers.
Nothing in the record ever suggested that Joseph O'Dell, two time killer and rapist, was anything but guilty of the murder of Helen Schartner.
Justice was properly served.
Sister Helen Prejean ; her death penalty disinformation
Dudley Sharp, Justice Matters
I. Dead Family Walking : The Bourque Family Story of Dead Man Walking , by D. D. deVinci, Goldlamp Publishing, 2006
" . . .makes you realize the Dead Man Walking truly belongs on the shelf in the library in the Fiction category."
"Being devout Catholics, 'the norm' would be to look to the church for support and healing. Again, this need for spiritual stability was stolen by Sister Prejean."
The book alleges whole cloth fabrications by Sister Prejean within her book "Dead Man Walking".
"On November 5, 1977, the Bourque's teenage daughter, Loretta, was found murdered in a trash pile near the city of New Iberia, Louisiana lying side by side near her boyfriend–with three well-placed bullet holes behind each head. "
www(dot)deadfamilywalking.com/
contact T.J. Edler, 337-967-0840, infogoldlamp(at)aol.com
II. The Victims of Dead Man Walking
by Michael L. Varnado, Daniel P. Smith
comment -- A very different story than that written by Sister Helen Prejean. Detective Varnado was the investigating officer in the murder of Faith Hathaway. 2003
Detective Varnado writes: "For those who believe in the teachings of Sister Helen Prejean as her journey continues in her effort to abolish the death penalty. 'For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And, no marvel; for Satan himself is transformed into an angel of light. 2 Corinthians 11:13 & 14' " -- From Detective Varnado's new book Soft Targets; A Women's Guide To Survival
III. AT TOP
IV. Sister Helen Prejean on the death penalty
"It is abundantly clear that the Bible depicts murder as a capital crime for which death is considered the appropriate punishment, and one is hard pressed to find a biblical ‘proof text’ in either the Hebrew Testament or the New Testament which unequivocally refutes this. Even Jesus’ admonition ‘Let him without sin cast the first stone,’ when He was asked the appropriate punishment for an adulteress (John 8:7) - the Mosaic Law prescribed death - should be read in its proper context. This passage is an ‘entrapment’ story, which sought to show Jesus’ wisdom in besting His adversaries. It is not an ethical pronouncement about capital punishment .” Sister Helen Prejean, Dead Man Walking.
The sister’s analysis is consistent with much theological scholarship. Also, much scholarship questions the authenticity of John 8:7.
From here, the sister states that “ . . . more and more I find myself steering away from such futile discussions (of Biblical text). Instead, I try to articulate what I personally believe . . . ” The sister has never shied away from any argument, futile or otherwise, which opposed the death penalty. She has abandoned biblical text for only one reason: the text conflicts with her personal beliefs.
Sister Prejean rightly cautions: "Many people sift through the Scriptures and select truth according to their own templates." (Progressive, 1/96). Sadly, Sister Prejean appears to do much worse. The sister now uses that very same biblical text “Let the one who is without sin cast the first stone” as proof of Jesus’ “unequivocal” rejection of capital punishment as “revenge and unholy retribution”! (see Sister Prejean’s 12/12/96 fundraising letter on behalf of the Saga Of Shame book project for Quixote Center/Equal Justice USA).
V. On God and the death penalty
It is not uncommon for persons of faith to create a god in their own image, to give to that god their values, instead of accepting those values which are inherent to the deity. For example, death penalty opponent Sister Helen Prejean (Dead Man Walking) states, in reference to the death penalty, that "I couldn’t worship a god who is less compassionate than I am."(Progressive, 1/96). She has, thereby, established her standard of compassion as the basis for God’s being deserving of her devotion. If God’s level of compassion does not rise to the level of her own, God couldn’t receive her worship. Director Tim Robbins (Death Man Walking) follows that same path: "(I) don’t believe in that kind of (g)od (that would support capital punishment and, therefore, would be the kind of god who tortures people into their redemption)." ("Opposing The Death Penalty", AMERICA, 11/9/96, p 12). Robbins, hereby, establishes his standard for his God’s deserving of his belief. God’s standards do not seem to be relevant. His sophomoric comparison of capital punishment and torture is typical of the ignorance in this debate and such comments reflect no biblical relevancy. Perhaps they should review Matthew 5:17-22 and 15:1-9. Be cautious, for as the ancient rabbis warned, "Do not seek to be more righteous than your creator." (Ecclesiastes Rabbah 7.33)
VI. Redemption and the death penalty
The movie Dead Man Walking reveals a perfect example of how just punishment and redemption can work together. Had rapist/murderer Matthew Poncelet not been properly sentenced to death by the civil authority, he would not have met Sister Prejean, he would not have received spiritual instruction, he would not have taken responsibility for his crimes and he would not have reconciled with God. Had Poncelet never been caught or had he only been given a prison sentence, his character makes it VERY clear that those elements would not have come together. Indeed, for the entire film and up until those last moments, prior to his execution, Poncelet was not truthful with Sister Prejean. His lying and manipulative nature was fully exposed at that crucial time. It was not at all surprising, then, that it was just prior to his execution that all of the spiritual elements may have come together for his salvation. It was now, or never. Truly, just as St. Aquinas stated, it was Poncelet's pending execution which may have led to his repentance. For Christians, the most crucial concerns of Dead Man Walking must be and are redemption and eternal salvation. And, for that reason, it may well be, for Christians, the most important pro-death penalty movie ever made.
A real life example of this may be the case of Dennis Gentry, executed April 16, 1997, for the premeditated murder of his friend Jimmy Don Ham. During his final statement, Gentry said, "I’d like to thank the Lord for the past 14 years (on death row) to grow as a man and mature enough to accept what’s happening here tonight. To my family, I’m happy. I’m going home to Jesus." As the lethal drugs began to flow, Gentry cried out, "Sweet Jesus, here I come. Take me home. I’m going that way to see the Lord." (Michael Gracyk, Associated Press, Houston Chronicle, 4/17/97). We cannot know if Gentry or the fictitious Poncelet or the two real murderers from the DMW book really did repent and receive salvation.
But, we do know that St. Aquinas advises us that murderers should not be given the benefit of the doubt. We should err on the side of caution and not give murderers the opportunity to harm again.
"The fact that the evil, as long as they live, can be corrected from their errors does not prohibit the fact that they may be justly executed, for the danger which threatens from their way of life is greater and more certain than the good which may be expected from their improvement. They also have at that critical point of death the opportunity to be converted to God through repentance. And if they are so stubborn that even at the point of death their heart does not draw back from evil, it is possible to make a highly probable judgement that they would never come away from evil to the right use of their powers." St. Thomas Aquinas, Summa Contra Gentiles, Book III, 146.
-------------------------------------------------------------------
Dudley Sharp, Justice Matters
e-mail sharpjfa(AT)aol.com, 713-622-5491,
Houston, Texas
Mr. Sharp has appeared on ABC, BBC, CBS, CNN, C-Span, Court TV, FOX, NBC, NPR, PBS and many other TV and radio networks, on such programs as Nightline, The News Hour with Jim Lehrer, The O'Reilly Factor, etc., has been quoted in newspapers throughout the world and is a published author.
A former opponent of capital punishment, he has written and granted interviews about, testified on and debated the subject of the death penalty, extensively and internationally.
Pro death penalty sites
homicidesurvivors(dot)com/categories/Dudley%20Sharp%20-%20Justice%20Matters.aspx
www(dot)dpinfo.com
www(dot)cjlf.org/deathpenalty/DPinformation.htm
www(dot)clarkprosecutor.org/html/links/dplinks.htm
joshmarquis(dot)blogspot.com/
www(dot)lexingtonprosecutor.com/death_penalty_debate.htm
www(dot)prodeathpenalty.com
www(dot)yesdeathpenalty.com/deathpenalty_contents.htm (Sweden)
Permission for distribution of this document is approved as long as it is distributed in its entirety, without changes, inclusive of this statement.
Post a Comment